quarta-feira, 6 de outubro de 2021

Wanderings East of Suez: 3ª e última parte

For a place whose commerce is notoriously in eclipse, you are curious to learn whence springs the golden shower giving the appearance of prosperity to Macao, for the general air of the colony suggests an easy affluence. To keep the governor's palace and the judiciary buildings covered with paint costs something, you know, while the paved streets and bridges and viaducts give support to the surmise of an exchequer not permanently depleted. Portugal, nowadays almost robbing Peter to pay Paul, is in no condition to succor an impecunious colony situated in another hemisphere, you are aware, and you appeal for elucidation of the fiscal problem. "Very easy, dear sir," your cicerone promptly rejoins, "this is the Monte Carlo of the Far East. Gambling is here a business—all the business there is, and the concessions for the fan-tan and lottery monopolies pay for everything, practically making taxation unnecessary."
The statement would cause something of a shock to a guileless stranger, especially to one who had believed he had perceived a natural likeness between the little principality on the Mediterranean and this beauty spot of the Orient. But China is rather too far to the eastward of Suez for simon-pure guile, and the globe-trotter decides to thoroughly explore local conditions by way of adding to his worldly knowledge. If you go to the post-office to mail a letter, you recognize perforce how backward a colony of Portugal may be in supplying the trifling requirements of life, for you stand minutes in a nondescript line before your stamp is sheared from a sheet by a functionary having a capacity for activity possibly rivaled by an Alpine glacier—then you wait at the communal mucilage pot to secure in turn the required adhesive substance. A good correspondent in Macao would pass half his time at the post-office, you conclude.
But there is nothing backward, nothing harking back to the middle ages, in the plan by which the public cash-box is filled, you learn after plodding investigation. The merits of direct and indirect taxation, even of the Henry George program for raising the public wind, have never been seriously considered by Portugal's administrators in the East, nor has municipal ownership of utilities been discussed, you discover. The official bigwigs who administer Macao know that it is as necessary for the Chinaman to gamble as to have food—and the colony accordingly legalizes fan-tan and semi-daily lotteries, supplies the requisite machinery for carrying on the games, and reaps a benefice for its enterprise that runs the community without further ado. That is all there is to Macao's fiscal policy. Hong Kong, only forty miles across the estuary, bristles with commercial prosperity. The British government permits Hong Kongers to bet on horse-races, buy and sell stocks, and promote devious companies, but forbids fan-tan and lotteries. There is, consequently, a daily flow of men, women, and dollars between Hong Kong and Macao. Besides, no traveler not actively engaged in uplifting his fellow-man, feels that he has seen the Orient unless he passes a few hours or days in endeavoring to lure fortune at the gambling tables.

The colonial lottery is no more dignified or important than a policy game in an American town, and seems to be but the Western idea clouded by its adaptation to Asiatic uses, tourists affirm.
Macao licenses twenty fan-tan places, and these run all day and all night, and are graded in their patrons from tourists and natives of fortune and position down to joints admitting 'rickshaw coolies, sailors, and harbor riffraff. The gilded establishment claiming attention from travelers is conducted by a couple of Chinese worthies, by name Ung Hang and Hung Vo, according to the business card deferentially handed you at your hotel, and the signs in front of it and the legends painted on great lanterns proclaim it as a first-chop Casa de Jogo, and a gambling-house that is "No. 1" in all respects. The gamesters whose garments proclaim them to be middle-class Chinamen pack themselves like sardines into the room where the table is situated, for they obviously believe in watching their interests at close hand. The floor above, by reason of the rail-protected opening in the center, is little more than a spacious gallery; but it is there that the big gamblers congregate, natives in costly fabrics, and whose rotund bodies tell of lives not spent in toil. They loll on blackwood divans and smoke opium and send their bank-notes and commands to the gambling table by servants, until yielding to the exalted dreams induced by the poppy fumes. They are polite fellows, every man of them, and make it apparent that they would like to do something for the entertainment of each man and woman tourist in the room.
In this strange establishment globe-trotting novices sit around the railed opening and make their bets on the game below through an interpreter attendant. This obliging man lowers your coins to the croupier in a basket, and draws up any "bet" you may have had the luck to win. And what a medley of coins you are paid in! There are coins of China and Japan obsolete years ago in those countries, money of the Philippine Islands, even nickles and dimes whose worth has been stamped by Uncle Sam. It is said that half the pocket-pieces of Asia find their way onto the gambling boards of Macao, and that a thrifty croupier seeks to pay them out to the tourist who will remove them from local circulation. The linguistic representative of the management endeavors to play the bountiful host to most visitors. He takes one through the building, permits you to peep within a chamber filled with oleaginous Chinamen in brocade petticoats, sleeping off the effects of the opium pipe, explains painted fans and other attempts at decoration on the walls, and indicates a retiring room where you may rest or even pass the night, all without charge.

IN A FAN-TAN GAMBLING HOUSE, MACAO
A Fantan gambling house in Macao

Then he orders refreshments brought, and with the manner of a veteran courtier proffers a tray heaped with oranges, an egg-shell cup filled with tea that is almost without color, and dried watermelon seeds that you might munch after the manner of the neck-or-nothing gamblers on the lower floor. When you politely decline these, the courtly one most likely says, "You no likee tea and seeds—then have whiskysoda." Chinese courtezans, with feet bound to a smallness making locomotion difficult and obviously painful, wearing what in the Western World would be called "trousers," and invariably bedecked with earrings or bracelets of exquisite jade, edge their way to the gambling table, and put their money down in handfuls as long as it lasts. To spend an evening in the liberally-conducted establishment of Messrs. Ung Hang and Hung Vo is enlightening in various ways. 
Because fan-tan is the passion of Asiatics, the popular idea is that it must be the wickedest of all games, if not the most complicated. Fan-tan as a fact is simplicity itself, being no more than the counting off into units of four several quarts of little metal discs called "cash," until there remain one, two, three or four discs. The result determines what bets, laid about a four-sided space on the table, win—a single remaining "cash" makes the 1-side win, two the 2-side, and so on. Each hazard is a one-to-three wager, and the bank pays on this basis after deducting the recognized percentage supporting the establishment. Spinning a top with four numbered sides would accomplish in a minute the same result as the tedious counting of a heap of discs, varying with every "deal" according to the whim or superstition of the players, who may add to or take from the pile prior to the beginning of the count. It is fortunate for the millions of the conservative Far East that their principal gambling game is not a quick one, like roulette, for the player of fan-tan gets "action" only about once in every ten minutes. At roulette and most other games favored by white men a gambler knows his fate in a minute.

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