domingo, 7 de junho de 2009

Quando o 10 de Junho era o "Dia da Raça"

Mocidade Portuguesa em Macau

O Dia de Portugal, de Camões e das Comunidades Portuguesas, celebrado a 10 de Junho, é o dia em que se assinala a morte de Luís Vaz de Camões em 1580. Durante o regime ditatorial do Estado Novo de 1933 até à Revolução dos Cravos de 25 de Abril de 1974, era celebrado como o Dia da Raça. A partir de 1963, o 10 de Junho tornou-se numa homenagem às Forças Armadas Portuguesas, numa exaltação da guerra e do poder colonial. Com uma filosofia diferente, a Terceira República converteu-o no Dia de Portugal, de Camões e das Comunidades Portuguesas em 1978. Revista The Asia Magazine de 1964

As imagens ao lado são das comemorações do 10 de Junho de 1969 no Campo Desportivo 28 de Maio.
Conceição Meireles, especialista em História Contemporânea da Faculdade de Letras da Universidade do Porto, refere que “há, de certa forma, e sem dúvida nenhuma, posições eugenistas e racistas no Estado Novo”, mas acrescenta que o conceito de raça “é um conceito ambivalente no Estado Novo”.
“Mas há também o outro lado, ou seja, aqueles que defendem que, sem o apoio local e das populações miscigenadas, dificilmente se conseguia desenvolver as regiões coloniais”, devido a “um défice demográfico grande”. “Portugal nunca conseguiu ‘exportar’ para as colónias a mesma quantidade de efectivos que antes tinham emigrado para o Brasil”, o que punha em causa o desenvolvimento das províncias ultramarinas, refere Conceição Meireles.
Que "raça" é comemorada a 10 de Junho?
“Quando se tenta exaltar o Dia da Raça, é a raça do povo português entendida de uma forma geral, global”. O que está em causa é a “originalidade” e “a capacidade dos portugueses”, explica Conceição Meireles.
“O Estado Novo sempre quis sublinhar a originalidade do povo português face aos outros povos europeus. Por alguma razão este pequeno povo tinha uma História de séculos; era dos Estados mais antigos da Europa e tinha um Império colonial que quase nenhum outro país europeu possuía”.
Esta era a “raça do povo português que tinha de ser “exaltada a todo o custo”, era a “raça no sentido do dia do povo português”, explica a historiadora. O conceito de raça no Estado Novo deve ser entendido no sentido em que significa “um povo diferente, aparentemente frágil, mas com valores que lhe permitiram grandes realizações”. No dia da Raça e de Camões “exaltava-se a nação e o império, a metrópole e as colónias”, diz.
Para Conceição Meireles, não se pode dizer que Camões e a sua obra tenham funcionado como meio propagandístico do regime de Salazar, pelo menos “não particularmente”. Mas acrescenta que “toda a História foi um instrumento ao serviço da propaganda do Estado Novo”. Ou seja, “a propaganda nacionalista do Estado Novo é verdadeiramente dominada por uma certa mitificação da História, e por uma determinada leitura da mesma”, a partir da qual o regime pretendia promover uma certa ideia daquilo que tinha sido a História de Portugal, enaltecendo determinados acontecimentos e remetendo outros para o esquecimento.
“Aos mitos da Fundação e da Restauração, o Estado Novo aliou o mito da Expansão de Portugal nos cinco cantos do mundo. E Camões era o símbolo da gesta dos Descobrimentos, da epopeia portuguesa”. Conceição Meireles explica que isto se deve sobretudo ao facto de Camões ter escrito "um clássico da literatura épica, 'Os Lusíadas'.
Na opinião de Conceição Meireles, a exaltação de determinados momentos da História de Portugal funcionou como uma espécie de sustentáculo e apoio ao regime, e era sobretudo uma forma de propaganda do mesmo. “O Estado Novo elegeu uma determinada memória colectiva da Nação”, em que o passado não podia ser esquecido. “Esse passado que o Estado Novo queria fazer lembrar aos portugueses era um passado de grandeza, quase de heróis”.
O Estado Novo procurou fazer “um apelo ao passado no sentido de legitimar o presente”. Esse era um presente “em que Portugal tem direito inalienável à sua autonomia, e essa autonomia abarca quer o território continental quer o território ultramarino”. O que interessava dar a entender externamente era que “esse património nacional era uno” e incluía “metrópole e colónias”, e, portanto, “Portugal tinha um direito inalienável e inquestionável à manutenção do seu império”, explica Meireles.
“O Dia da Raça foi aproveitado também para determinadas cerimónias oficiais de propaganda e actos de regime”. O mais conhecido talvez tenha sido "a inauguração do Estádio Nacional [também conhecido por Estádio do Jamor], que ocorreu justamente a 10 de Junho de 1944", lembra.

Benfica em 1970

Imaginem Macau há cerca de 40 anos... em 1970! A equipa de futebol do Benfica em plena época de ouro visitou Macau e a cidade rejubilou. O artigo é tirado de um jornal da Companhia de Polícia Militar da época.

"Tu vieste a esta pequena parcela do Território Nacional, modificar-lhe a sua maneira de viver durante cinco dias. Tu, Benfica, foste um verdadeiro embaixador da Mãe Pátria. Vieste aqui e todos te reconhecem como um grande no desporto. na correcção e na socialidade. Esse abraço que trouxeste, a nós militares, de todos os portugueses - que tão longe se encontram de nós - não será facilmente esquecido. A nós, militares, foi uma alegria e honra ver a tua atenção para connosco e memso procurar a nossa companhia. Nunca nos esqueceremos da fantástica lição de futebol e correcção que deram. Saíste vitorioso do campo, depois de teres feito abrir a boca de espanto e admiração à grande maioria da assistência. Aquele aceno amigo que fizeste no princípio do jogo também não será esquecido... Por tudo, Benfica, por nos teres dado a grande alegria de ver o teu futebol, pela tua correcção, pela tua socialidade e pelas atenções que tiveste com todos os militares, o nosso Obrigado."

Reprodução do artigo/crónica do jornal

Jerinxás e triciclos (riquexós)

Na década de 1970 o jerinxá iria dar lugar ao triciclo/riquexó


1970: Governador visita guarnição militar

1970: Governador Nobre de Carvalho (entre 1966 e 1974) no refeitório do Quartel de Mong Há
Em meados de Fevereiro de 1970 "Sua Excelência o Governador, Comandante em Chefe das Forças Armadas, fez uma visita oficial às Unidades da Guarnição"

Hidroplanador em 1970

Hong Kong dista de Macau umas curtas 40 milhas. Nos anos 60/70 os hidroplanadores demoravam 75 minutos a percorrer a distância. Os chamados barcos de carreira normais demoravam duas horas e meia. As carreiras entre estes dois destinos em várias diariamente. Deram um impulso decisivo à indústria dos casinos de Macau permitindo a deslocação de milhares de turistas de Hong Kong. Comparativamente à antiga colónia inglesa, Macau oferecia na época um ambiente calmo e sossegado.

Embarcação que fazia a 'carreira normal' entre Macau e Hong Kong ca. 1960

sábado, 6 de junho de 2009

Jornal "Lanceiros do Oriente"

Reprodução parcial do 1º número do jornal "Lanceiros do Oriente"

Noutros post's tenho abordado a presença secular dos militares em Macau. A propósito da Companhia de Polícia Militar 2428 que prestou serviço em Macau entre 1968 e 1970, destaco agora a edição de um jornal que foi editado entre Novembro de 1968 e Novembro de 1970. Ao longo de 25 edições (tamanho A4 com várias páginas impressas na tipografia Salesiana) os militares desta Companhia deixaram um legado importante de acontecimentos vividos no Território. Ali pode encontrar-se desde textos culturais a notícias sobre os eventos desportivos, e ainda referências à actividade dos militares, para além de poesia, passatempos, entre outros.

quinta-feira, 4 de junho de 2009

Gravuras dos séculos 18 e 19

Quartel dos Mouros
Porto Interior
Praia Grande
Sé

Convento de S. Francisco
Convento da Guia
Praia Grande

com o título India Portugueza - Macau
Hospital Militar
Casas de banho públicas

quarta-feira, 3 de junho de 2009

Museu Marítimo de Macau



Construído no Largo do Pagode da Barra, este Museu procura ilustrar as actividades marítimas de Macau, desde os primórdios até aos dias de hoje.
Em 1986, por iniciativa do Comandante António Martins Soares, então capitão dos portos de Macau, surgiu a ideia da criação de um Museu Marítimo em Macau. Uma antiga moradia (de uma cor verde que muitas recordarão) localizada no Largo do Pagode da Barra, foi adaptada para albergar o espólio do Museu. Este espaço foi inaugurado em 1987 mas depressa se tornou pequeno. As diversas doações e a aquisição de novas peças implicaram a necessidade de criar novas e amplas instalações. Assim, menos de 3 anos depois, a 24 de Junho de 1990 inaugurava-se um edifício construído de raíz que iria permitir a exposição de novas áreas temáticas.
A fachada arquitectónica do novo Museu sugere de forma estilizada uma embarcação. O edifício fica junto ao rio, no mesmo Largo do antigo edifício onde passaram a funcionar os escritórios do Museu e ladeando o Templo de Á-Mà, deusa protectora dos pescadores.

terça-feira, 2 de junho de 2009

Macau no século XVIII

Macao was really troubled during the eighteenth century. After the Dutch attack in June 1622, fought-off with heavy losses to the invader, everything indicated a new time of prosperity. However, the Dutch competitiveness in Japan gave a new shape to those hopes. The general persecution, proclaimed in 1614, was only towards the Christans. Year by year, the Dutch trade in Japan was increasing. In 1639, however, Japan decided to reject Portuguese trade. The death of the Macanese Ambassadors sent to Japan in 1640 showed the true extent of the crisis. In fact the trade between Macao and Japan was finished.
On the 10th of September 1640, before the National Revolution of that year, the Macanese decided to send a ship to Lisbon to alert the Motherland to the difficulty of the situation. The communication between Malacca and Macao was also seriously threatened and the Dutch were already the unquestionable 'Lords of the Straits of Singapore'.
From this situation it can be concluded that: "[...] não poder conservar-se esta Cidade, sem ter viagens, e Portos aonde levar as fazendas que se comprarão aos Chinas, e como não se comprando as ditas fazendas de Cantão, logo hè força que os mercadores naturaes as levão a vender ao inimigo da Europa, com o qual ficara o dito rebelde entroduzido neste comercio da China e Japão [...]." ("[...] this City could not go on without trips and harbours where they could take the merchandise used to be brought to China, and if the merchandise was not bought in Guangzhou, the native tradesmen had to take it to the enemy from Europe, [i.e., the Dutch], who were already established in the trade of China and Japan [...]."). It would be the ruin of Macao.
There was a fierce wind blowing over Macao. In 1641 Malacca was occupied by the Dutch, and because of that, the communication between Macao and Goa became difficult. After the Revolution in 1640, Manila's port, which had been friendly before, became the enemy. In 1688, the Chinese tightened the economic activity of Macao, and established in Macao the Hopu (Chinese Customs). The Embassy sent to China, led by Manuel Saldanha (1667-1670) exerted a strong influence on the communication between China and Portugal. The Mandarins of Guangzhou saw, with surprise, that Beijing received the Portuguese Ambassador very well, as a representative of a friendly Country, and not as a tributary, as they generally used to consider the foreign Nations.
(...)
The Political and Administrative Government of Macao was in the hands of the Senate; the Military Government being in the hands of the Captain-Major. However, as time went by, the Captain-Majors increasingly claimed more responsibility and power in local Government. The Senate, without control of any material strength, fought back to maintain its legal Rights and Privileges.
According to the Efemérides da História de Macau, by Luís Gonzaga Gomes the eighteenth century started badly. In 1700 the Governor and Captain-Major Diogo de Melo Sampaio (1700-1720 simply annulled the Senate elections. In 1710, there was a great scandal, provoked by the Captain-Major Diogo de Pinho Teixeira, whose government had started in 1706 and ended that same year. His successor was Francisco de Melo e Castro, to whom Dom Rodrigo da Costa gave the advice not to interfere in the decisions of the Senate.
In spite of all these convulsions the short-lived government of António de Albuquerque Coelho (1718-1719) pleased the Macanese in general. Althought of a lesser scale than the 1710 Pinto Teixeira scandal, another major incident of this period occured in 1709 when the Ouvidor (Magistrate) ordered the inprisonment of the Senate's Procurator, setting a precedent hitherto unknown in the history of Macao.
Throughout the century numerous conflicts occurred among the Members of the Senate, the Captain-Majors and the Magistrates. The first, being the representative of the people and elected by them, defended permanent interests. The second being elected by Goa, frequently experienced difficulties in understanding the particular circumstances of local life and ‘pressures'.
However, it cannot be concluded that the Senate did not make any mistakes. Macao being a tiny place, was natural that gossip, intrigue and lust for power were rife among local society. An example of irregularities transpires from a contestation letter dated 18th of May 1721, from the Viceroy of the Portuguese State of India, Dom Francisco José de Sampaio e Castro (1720-1723), expressing surprise by a decision of the Senate forbiding the sailing of the inhabitants' chalupas (shallops), giving authorization only for bigger ships. The Viceroy protested against this decision claiming it to be "[...] não só injusta, mas prejudicial ao comum desta cidade [...] porque o commercio he permittido igoalmente a grandes e piquenos [...]." ("[...] not only unfair but also prejudicial for the good of the city [...] because trading is equally permitted to big and small [i.e.: rich and poor men] alike [...].").
Anyway, the complaints against the behaviour of the Senate caused an echo not only in Goa but also in Lisbon. The complaint was against the institution itself and not limited to the people who, in certain circumstances, occupied the place of Members of the Senate.
The main indictment was the subservience of the Senate to the Mandarins, indeed an easy accusation from those who did not have the heavy burden of the Senate's responsibilities.
By 1783, a number of accusations against the Macao Senate finally reached Lisbon. The govemment of King Dom José I, and of his almost omnipotent and valued Marquês de Pombal, had finished. Martinho de Melo e Castro, who was Navy and Overseas Minister, considered carefully the problem of Macao. He read all the documents that he could get and he talked to the people aware of the situation. In the Apontamentos, e notícias para a instrução, que se deve formar em Goa, ao bispo de Pekin, sobre os negôcios relativos ao domínio de Macao (Notes and instructions sent to Goa, to the Bishop of Beijing, about the deals related to the Domain of Macao) we read:
"O Dominio que a Coroa de Portugal tem sobre o importante Estabelecimento de Macao, não lhe provem de alguma Graça, ou Cessão, que os Imperadores da China fizessem dele a esta Coroa; mas provem do Direito da Conquista, que as Armas Portuguezas fizeram daquela Colónia." ("The domain that the Portuguese Crown has over the important Establishment of Macao is not a present given by the Emperors of China, on the contrary, it was a Right obtained by the Portuguese Military when they conquered Macao.").
The words above are the first words of the Apontamentos [...].
According to this mentality it is not surprising that this conscientious Minister attacked the Macao Senate directly. In another document, entitled Instrução para Dom Federico Guilherme de Souza, governador e capitão geral da India (Instructions to Dom Federico Guilherme de Souza, governor and general captain of India), he gave his opinion on the Macanese Senate:
"O Senado da Camera daquele importante dominio, composto na mayor parte de Degradados, que ali se refugiaram, ou de outros similhantes a eles, todos ignorantissimos em materias de Governo, e sem outras vistas mais, que as de procurarem a sua fortunapor meyo da Navegação e do Commercio, só cuidam em fazer menos cruel a tirania dos Mandarins, com humiliaçoens serviz, com dadivas, que constantemente lhes oferecem talvez extorquidas da Real Fazenda; e submetendo-se a quanto eles querem, sem lhes importar couza alguma, que diga respeito ao decoro da Nação Portugueza, nem ao inconstestaval D ir eito de Soberania, que a Coroa de Portugal tem naquelle Dominio [...]." ("The Senate of that important domain is composed mainly of politically ignorant refugees, whose aim is only to make their fortunes. They humiliate themselves before the Mandarins giving them presents, donations, perhaps stolen from the Royal Treasury, in order to minimize the Mandarins' cruelty so that they can sail and trade without any problems.
They do not care about the Portuguese Nation, nor about the Right of Sovereignty that the Portuguese Crown has over that Dominion [...].").
This is one of the most violent and authorized accusations against the Leal Senado of Macao. "Leal" ("Loyal") declared by King Dom João VI years later, in 1810. It was, without any doubt, a violent and authorized testimony that could only be explained by Martinho de Melo e Castro's ignorance about the facts.
The Macao Senate was guilty of everything bad that happened in the Colony. According to the opinion of Martinho e Castro it was necessary to reduce the jurisdiction of the Senate to a merely local Administration, reserving to the Captain-Major not only the Military policy but also the affairs with the Chinese and the Financial Administration.
According to Martinho de Melo e Castro another abuse was the lack of a proper Magistrate. The one in charge was a layman. Therefore, the Senate was responsible for the loss of all "the privileges, exemptions and liberties", conceded by the Chinese Emperors.
Concerning the Financial Administration, the same Minister had completely offensive ideas against the Senate, arguing that the present situation of the Public Treasury was due to pure negligence of the Senate. One important step to follow would be the establishment of a Customs House in Macao that should adhere to all the specific and technical rules observed in other Colonies.
In brief, there were six providências (Measures) to be taken concerning the matters of Macao:
1.The Governor should be carefully chosen. When he did not perform his duties he could be replaced. After three years, he could be re-elected for another three years in case of good Administration.
2. More Authority should be given to the Governor and in order to be respected he should have a bigger Military force.
3. The Governor should be the one who would deal with the Chinese and not the Senate.
4. Establishment of the Royal Customs House in Macao.
5. Nomination of the Portuguese Bishops to China.
6. Macao Council should render account of the Royal Treasury / Finances income.
Martinho de Melo e Castro argued that the Mandarins, who were the oppressors of Macao behaving against Imperial Orders, would be put in their place every time it was noticed that they indulged in irregular procedures. Thus, he ignored the real situation in Macao.
According to these arguments he secretly and efficiently ordered to reduce the Senate's Authority and consequently to increase the authority of the Captain-Major. On board the war ship that would take the Bishop of Beijing to Macao, there would also be a company of sipoys, a detachment of artillery, two Judges, and two Officials of the Treasury who were in charge of carrying out a scrupulous examination of the Senate's accounts. At the same time they would look for the letters conceming Chinese Privileges.
The Govemor and other Officers would proceed with the installment of the Customs House although they would face some resistance from the Senate. Those who opposed such measures would be arrested and sent to Goa, on board the same ship, with the respective processes. The only excuse for this strictness was the ignorance of reality or lack of information.
ECONOMIC ASPECT
Macao depended on maritime trade. Its tradesmen used to buy Chinese products and then they took them to different harbours, where the goods were sold.
Until 1639, the main voyage was to Japan. But the problem was that of Dutch competition. There fore, Macao lost what had been almost a monopoly trade and so a period of great prosperity came to an end for the time being.
In spite of all these problems, the Macanese reacted as best they could. The City life depended on economic interests. The Records of Macao Council were always conceming the same subjects: Communication with the Chinese; Orders from the neighbouring Mandarins; difficulties regarding voyages to Manila, Siam, Madras, Cochin-China, Java, Bombay, Surat and Goa.
The tradesmen, usually the owners of boats, were not completely free to sail around. There was the so called pauta de viagens (schedule of the voyage), proposed by Macao and submitted to Goa for approval many years before. This schedule could be changed if something serious happened. If there was any ship that was not able to make the voyage, a substitute would be proposed to Goa.
One of the most profitable voyages, after the loss of the trade with Japan, was the one to Timor, because of sandalwood. However, this voyage depended on the security of conditions found in the Islands of Solor and Timor. It must be remembered that only in 1665 a Representative of the Central Power was appointed, with the Portuguese Establishment in Lifau, Portuguese Capital until 1769, the date on which it was changed to Dili. It can also be said that, during the eighteenth century, the situation of Indonesia always offered some instability, which did not favoured the normal trade with Macao.
The voyages to India could not be carried out without an Authorization from Goa. Macao therefore sent only the number of ships previ ously fixed and no more than that. To Cochin China and other destinations there were the same limits. The Macanese obeyed to the principle prescribed to India and to Macao.
The eighteenth century was marked by continuous decay. The missionaries, banishment from China and the affluence awarded Guangzhou by foreign ships deeply affected Macanese prosperity.
In 1726 Dr. João Marques Bacalhau e Pedro Vicente Velho were named, in Lisbon, Procura-tors of Macao. From the letters between these two men and the Senate, of 1736-1737 we know that Batavia's port was closed by the Dutch and also that Surat could not be visited by Macanese ships. In Lisbon, in 1741, the Companhia Real das Sedas (Royal Company of Silk), in order to develop its commerce, had the idea of creating a branch in Macao, or rather an allied Company. It was to last for sixteen years and was led by Directors and Administrators. The Company accepted shareholders. The Company of Lisbon could send to China, every year, as many ships as the Company wished, these ships having the same prerrogatives to the ones from the Portuguese State of India. However, the Company was not allowed to trade with Brazil. One of the most important concessões (Grants) was: "[...] the Company can carry in its vessels all the silver necessary to the negotiations, although it can not be in coins of this Kingdom".
During the reign of King Dom José I the situation was the same. In 1753 the Companhia do Comércio Oriental (Company of Eastern Commerce) was established. Two years after, in Lisbon, the Company of Grão Pará and Maranhão was established and in 1759 the Company of Pernambuco and Paraíba. This meant that Macao had just suffered the competition from other enterprises. It must be remembered that the ship from the Company of Eastern Commerce was allowed to trade with India.
The Macanese saw the ports of Malabar, Goa and Surat almost lost. The nau (ship) from India was much bigger and could transport the load of two small ships. On the 5(th) of November 1755, the Leal Senado recalled that in 1726, at the time of Alexandre Metelo de Sousa e Menezes Embassy, there were in Macao more than twenty vessels, but in contrast, in 1755, "[...]there are only seven ships and shallops, and three of them will disappear during this monsoon." [And it was added that...] the Royal Treasury did not spend anything with Macao; its inhabitants, who lived only from trade, paid the maintenance of the Bishop, Legislative Court, prison, Govemor and so on. The decay was such that there were only six inhabitants who could live abundantly." On the streets there were lots of women begging and there were no munitions in the fortresses. The convents did not receive any rents. The Army was insufficient. The Bp. Dom Frei Hilário de Santa Rosa decided to go to Lisbon in order to show to the Court what was really happening. The Senate proposed the exemption of several expenses, the suppression of some posts, including the one of the surgeon. On the other hand, it was necessary to take into account a Royal Ruling, from June 1755, that opened the commerce of Mozambique to all the inhabitants of Portuguese Asia, including Macao.
Este texto 'avulso' encontreio-o na Internet sem quaisquer referências ao autor. Achei curioso...

Harriet Low:1809-1877 2ª parte

Com base neste livro/diário o Monsenhor Manuel Teixeira escreveu em 1981 o livro "Macau no séc. 19 visto por uma jovem americana".

Book Description
Lights and Shadows of a Macao Life, the title chosen by Harriett Low for her journal, aptly describes the conflicting emotions of the first American woman to live in China. Making a rude transition from the tranquility of Salem, Massachusetts into a world of sampans and sedan chairs, women with bound feet and men with queues, the lively young American records a detailed portrait of her life in Macao from 1829-1834. The constricted lifestyle of foreign merchants wives, forced by the Chinese to live in Macao while their husbands traded tea and opium in Canton: balls, operas, and picnics; Chinese customs and Catholic processions; true friendship and false; romance or religion are all reflected in the pages of her journal. Throughout nine volumes, Harriett Low displays wit and courage as she metamorphoses from a socially naive girl into a mature, independent woman.
Published for the first time as a complete edition, Lights and Shadows of a Macao Life chronicles not only the impact of Western capitalism on a declining Chinese empire but also the importance of money in affairs of the heart. Forced to reject her fiancé because he lacked prospects, Harriett Low survives by immersing herself in the literature and language she loves, as well as a re-examined Unitarian faith. Independent in outlook, she is an obvious antecedent of a contemporary American woman.

About the Author
Harriett Low Hillard (1809-1877), was the second child of eleven of Seth Low, a merchant in Salem, MA and his wife Mary Porter Low. At age 20, she accompanied her uncle and aunt, William Henry and Abigail Knapp Low, to China for 5 years to be her aunt's companion. Upon her return to the US after years of foreign travel and adventure, she found it hard to settle down. In 1836, she married John Hillard, a banker 4 years her junior, and moved to London. A relatively happy marriage in the beginning produced 5 girls and 3 boys including twins. Only the girls survived. Her husband was unsuccessful in business and in 1848, the family returned to the US bankrupt. The disgrace of bankruptcy and her husband's alcoholism caused an estrangement in the marriage. John Hillard died in 1859 and Harriett Low Hillard spent the rest of her life in Brooklyn, NY supported and surrounded by the Low family who recognized that she had conquered the vicissitudes of her life by her independent spirit and her faith in God.

Harriet Low: 1809-1877 1ª parte

Macau em meados do século XIX visto na perspectiva de uma estrangeira que ali viveu entre 1829 e 1834. Este livro - "Everything in Style" de 2006 fala disso. Mas há ainda os diários da própria publicados pela filha em dois volumes logo em 1900: "Lights And Shadows Of A Macao Life: The Journal Of Harriett Low, Travelling Spinster" e "My Mother's Journal: A Young Lady's Diary Of Five Years Spent In Manila, Macao, And The Cape Of Good Hope From 1829-1834".
Também o Professor de história da UNL, Rogério Miguel Puga, na Revista Oriente nº 14 de 2006, editado pela Fundação Oriente, publicou um artigo intitulado "Representações da Macau Oitocentista nos Diários de Harriett Low (1829-1834) e Rebecca Chase Kinsman (1843-1847)".
Uma forma diferente de revisitar Macau, já que é vista numa perspectiva ocidental mas não portuguesa, o que é raro e por isso, digno da melhor atenção.


Harriet Low (1809-1877) was a young American woman from Salem, Massachusetts who lived in Macau from 1829 to 1833 as companion to her aunt. Her uncle, William Low, was a trader in Canton (Guangzhou) and this necessitated his being away from Macau for long periods of time. While there Harriet wrote a journal and letters to pass the time, detailing her life in Macau for the benefit of her sister back home. Her journal was first transcribed by her daughter Katherine Hilliard in 1900, quoted extensively in Elma Loines' book on the Low family in 1953, followed by a two-volume set by Nan Hodges and Arthur Hummel in 2002. With her portrait painted by George Chinnery, the most famous artist on the China coast, her fame has endured for over almost two centuries.
Now yet another book based on Harriet's journals has been published, written and compiled by Rosemary Wank-Nolasco Lamas, a social anthropologist and one-time Macau resident. Having read Loines's and then Hodges's books and waded through Harriet's, at times, monotonous accounts of the comings and goings of Macau society, I eventually lost interest as the young girl seemed frivolous with no great insights. I turned with relief to the letters by Rebecca Kinsman, wife of another China trader in Macau, written just ten years later, to which Lamas never refers. Thankfully, however, this latest book does hold the reader's interest, and gains strength from the fact that Lamas selectively takes entries from the journal: "The information contained in the journal had to be presented in a different way, because reading the unabridged version may [and does] prove somewhat tedious. There are obviously many repetitions of situations that occur over the years, which invariably provoke similar reactions….. I tried to extract in context her more original ideas or points of view and offer a more accessible version of the journal, without being superficial." In this, Lamas certainly succeeds.
The book is organized by theme beginning with Harriet's journey from America and her arrival in Macau in 1829. Each chapter starts with Lamas introducing the topic with a paragraph or two setting the scene and putting the journal extracts into context. This follows with a description of the city as it was then, and is today, with Lamas taking an honest look at earlier Portuguese government and present day Macau. The author then tackles the power of religion in Macau, a staunchly Catholic place, with Harriet a Unitarian and unable to come to terms with the Catholic faith, and the Anglican attitude as expressed in her disapproval of socialising after church on Sundays.A long section covers the life of foreign women in Macau and the way they spent their days, writing letters and a diary, reading, learning another language -- in Harriet's case, Spanish -- walking, horse-riding, and sewing their clothes, since "the washman beats them to pieces dreadfully." Socialising, with frequent dinners, parties and balls, played a big part of life in such a small community with its attendant pleasures and often gossip and ill will. Entertainment took the form of musical evenings, games, amateur and occasionally professional dramatics, and opera performances. Though at times prudish and intolerant of others' beliefs, Harriet's engaging sense of humour shows her to be keenly interested in her surroundings. Most of the chapter on Macau, China and the China Trade is given over to background history with fewer quotes from Harriet's journal except when she secretly visits Canton, interesting though this undoubtedly is. Despite all Lamas's careful research, it is surprising that she makes a basic mistake by confusing the island of Shamian with the actual site of the factories which were built just outside the city walls, further east along the waterfront of the Pearl River. Shamian was not developed until 30 years after Harriet had left Macau. When the factories burned down in 1856 during the Second China War, the western traders relocated to warehouses across the river on Honam until the British succeeded in claiming the site of a sandbar (Shamian) where boat people had previously anchored, and it was developed to become a European enclave. It is still European in style and a Heritage site today. The site where the factories stood is now Wenhua Park, and Thirteen Hong Street, onto which the factories backed and which Lamas mentions, is now named Shishanhang Road. The book ends with Harriet departure from Macau in late 1833, accompanying her aunt and seriously ill uncle who died on the way back to the US. Lamas then briefly covers the remainder of Harriet's life, her husband and eight children, and stay in London, taken from letters at the time.Since she was a first hand observer of an important period in East West trade, Harriet Low's journals have been the mainstay of much research on the China trade. Everything in Style is full of interesting details and is certainly the best on her life so far.
Texto de Valery Garrett, indo assim de encontro a alguns pedidos que me fizeram chegar solicitando post's em inglês.

Corrida do Saco

Este jogo tradicional era muito popular entre a comunidade portuguesa que vivia em Macau. Para a corrida do saco eram necessários sacos, nos quais os participantes se enfiavam e que seguravam com ambas as mãos. A primeira pessoa a chegar á meta aos pulos dentro do saco era o vencedor. Um método alternativo é revelado nesta fotografia, no qual o participante tinha o saco amarrado à cintura.

Arco festivo ca. 1930


Esta fotografia tirada na década de 1930 retrata um grande e magnífico arco decorativo numa rua de Macau. As pessoas foram fotografadas na escadaria, numa cena de grande azáfama. Estas estruturas decorativas eram erguidas em Macau por ocasião de diferentes festivais, ao longo de mais de cento e sessenta anos. Existiam arcos de diferentes estilos, mas o desta nesta fotografia é um tradicional, feito de tijolos e madeira esculpida.

segunda-feira, 1 de junho de 2009

Equipa de futebol 1970

Equipa da "Fazenda Pública" na década de 1970, o nome anterior da Repartição de Finanças...
Imagem do site Memória Macaense

Equipa feminina de hóquei em campo década 1960


Hóquei em campo, 1930

Imagem do livro Álbum Macau: Sítios, Gentes e Vivências. Autores - Cecília Jorge e Beltrão Coelho. Edição de Livros de Oriente.

Macaenses de passeios às ilhas fins séc. XIX


Grupo de macaenses de passeio às ilhas nos fins do século XIX. Fotografia do espólio de João F. M. Pereira publicada no livro Filhos da Terra, de Ana Maria Amaro.
Legenda:
sentados, a partir da esq.: 1) Carlos Cabral, 2) José Vicente Jorge, 3) Joaquim Gil Pereira, 4) Francisco Xavier da Silva, 5) José Maria Lopes, 6) Conde de Senna Fernandes, 7) Francisco Fillipe Leitão, 8) Carlos Augusto da Rocha d'Assumpção.
de pé, a partir da esq.: 9) Dr. Lourenço Pereira Marques, 10) Emílio Jorge, 11) Constâncio José da Silva, 12) Aureliano Gutterez Jorge, 13) Delfim Ribeiro, 14) Francisco Pereira Marques, 15) José Ribeiro, 16) Dr. Evarisco Expectação d'Almeida, 17) António Joaquim Basto Jr., 18) Luís Lopes de Remédios.

Campeonato de futebol

O campeonato de futebol de Macau foi criado em 1973. Nesse primeiro ano de prova foi campeã a equipa da PSP. Até 1999 diversas equipas conseguiram o 1º lugar: Lam Park (99,98,97), GD Artilheiros (96, 95), Lam Park (94), Leng Ngam (93), Lam Park (92), Sporting de Macau (91), Hap Kuan (89), Wa Seng (88), Hap Kuan (87, 86), Wa Seng (84). De 74 a 1983 não possuo informação.
Nota: agradecimentos aos António Cambeta pela utilização das imagens

Jetfoil em 1984

Macau - Jetfoil
Fotografia de Jorge Manuel Gomes

Interports de futebol Macau vs Hong Kong

Iniciados em 1937, os 'Interports' eram realizados, alternadamente em Macau e Hong Kong. Antes do desafio o representante oficial da cidade anfitriã deslocava-se ao terreno de jogo para cumprimentar os jogadores e os árbitros. A seguir uma banda tocava os hinos da Grã-Bretanha e de Portugal. Depois do jogos realizava-se um jantar de confraternização entre as duas equipas. Semanas antes do dia do jogo este fazia parte de todas as conversas da cidade e os jornais não falavam de outra coisa. Em Macau, os jogos tinham lugar no Campo 28 de Maio/Canídromo. As bancadas enchiam-se de civis e militares. As duas primeiras edições foram ganhas por Macau "sem grandes dificuldades". Em 1941, a poucos meses do início da guerra Macau voltou a ganhar mas apenas por um golo. Da equipa faziam parte Artur dos Santos (Cascais), António Colaço, Américo Córdova, Alexandre Airosa, Ip Pou Tou, Leung Sui Wah, Gomes e Delfim de Carvalho (King Kong).
Entre 1942 e 45 não houve jogos por causa da guerra. Em 1946 Macau perdeu por 3-2 com uma equipa à base de elementos da polícia. Em 1947 Macau ganhou por 4-2. "Ao intervalo estava a perder por 2-0 mas na reviravolta do resultado salientou-se Tiago Badaroco que fez um hat trick sensacional."
Em 1951 Macau conseguiu o resultado mais dilatado, 3-0, numa equipa formada por Teixeira, Cheong Siu Lin, Tou Lin Kai, Alfredo Cotrim, Koc Seac, Lou Hon San, Mário Alberto, Abel Chung, João Rocha, Carlos Paulo e Lei Ian Veng.
Em 1952 o jogo realizou-se em Hong Kong e Macau perdeu por 4-0. No ano seguinte, a jogar em casaa, aconteceu a desforra por 3-2. Desta equipa fazia parte Augusto Rocha que viria a representar a selecção de Portugal (ver outro post) no mundial de Inglaterra em 1966.
O treinador de Macau era o capitão Palmela. Jogadores: Afonso, Francisco Cunha, Luís Cunha, Filomeno da Rocha, Baptista, Alfredo Cotrim, Abel Chung, Carlos Paulo, João Rocha.
Em 1954 derrota de Macau por 7-4, em 55 não houve e em 1956 nova derrota por 5-3. A partir de 1956 os interports começaram a perder importância.
Texto elaborado a partir de um artigo de Henrique Manhão no jornal Tribuna de Macau.
Selecção de Macau em 1953


10 de Junho de 1967





Dia de Portugal, de Camões e das Comunidades Portuguesas... 10 de Junho de 1967 em Macau. Imagens gentilmente cedidas António José de Matos Nunes da Silva

Península de Macau ca. 1920

Porto Interior (esq) e Porto Exterior (dta)